Metaphysical Bible Interpretation of Jeremiah Chapter 8
Metaphysically Interpreting Jeremiah 8:1-3
8:1At that time, saith Jehovah, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves; 8:2and they shall spread them before the sun, and the moon, and all the host of heaven, which they have loved, and which they have served, and after which they have walked, and which they have sought, and which they have worshipped: they shall not be gathered, nor be buried, they shall be for dung upon the face of the earth. 8:3And death shall be chosen rather than life by all the residue that remain of this evil family, that remain in all the places whither I have driven them, saith Jehovah of hosts.
Metaphysically Interpreting Jeremiah 8:4-17
8:4Moreover thou shalt say unto them, Thus saith Jehovah: Shall men fall, and not rise up again? Shall one turn away, and not return? 8:5Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return. 8:6I hearkened and heard, but they spake not aright: no man repenteth him of his wickedness, saying, What have I done? every one turneth to his course, as a horse that rusheth headlong in the battle. 8:7Yea, the stork in the heavens knoweth her appointed times; and the turtle-dove and the swallow and the crane observe the time of their coming; but my people know not the law of Jehovah.
8:8How do ye say, We are wise, and the law of Jehovah is with us? But, behold, the false pen of the scribes hath wrought falsely. 8:9The wise men are put to shame, they are dismayed and taken: lo, they have rejected the word of Jehovah; and what manner of wisdom is in them? 8:10Therefore will I give their wives unto others, and their fields to them that shall possess them: for every one from the least even unto the greatest is given to covetousness; from the prophet even unto the priest every one dealeth falsely. 8:11And they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace. 8:12Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall; in the time of their visitation they shall be cast down, saith Jehovah.
8:13I will utterly consume them, saith Jehovah: there shall be no grapes on the vine, nor figs on the fig-tree, and the leaf shall fade; and the things that I have given them shall pass away from them.
8:14Why do we sit still? assemble yourselves, and let us enter into the fortified cities, and let us be silent there; for Jehovah our God hath put us to silence, and given us water of gall to drink, because we have sinned against Jehovah. 8:15We looked for peace, but no good came; and for a time of healing, and, behold, dismay!
8:16The snorting of his horses is heard from Dan: at the sound of the neighing of his strong ones the whole land trembleth; for they are come, and have devoured the land and all that is in it; the city and those that dwell therein. 8:17For, behold, I will send serpents, adders, among you, which will not be charmed; and they shall bite you, saith Jehovah.
December 11, 1949: Jeremiah 8:4-6
Is it normal for the average person to change his mind (“repent”), when he has fallen into error, and to make an effort to revert to his former faith? Yes, just as it is normal for a person to make an effort to regain his balance to avoid falling. To right himself is the instinctive reaction of the mature person, whether the need is physical, mental, or spiritual.
How is deceit linked to backsliding? The person who once having accepted Truth fails to live up to its principles is deceiving himself, when he thinks he can retain his wrong habits and still escape the consequences of those habits by pretending to think and act aright. He may deceive others, but he deceives himself more, for the divine law is not cheated, and he will pay the penalty of the deception himself.
Is divine love always available to restore the one who has fallen into error, but who wishes to return to his faith in God? Yes, always. “I hearkened and heard, but they spake not aright.” Jehovah is described as listening and watching for the return of the penitent soul as a father watches for an erring child.
Why are the erring Children of Israel likened to “a horse that rusheth headlong in the battle”? Because they have turned from the right course and become confirmed in error. They refuse to submit to the control of reason and rush headlong into error, like a horse maddened by fright. The person whose thinking is undisciplined and uncontrolled indulges in ill-considered acts.
Metaphysically Interpreting Jeremiah 8:18-22
8:18Oh that I could comfort myself against sorrow! my heart is faint within me. 8:19Behold, the voice of the cry of the daughter of my people from a land that is very far off: is not Jehovah in Zion? is not her King in her? Why have they provoked me to anger with their graven images, and with foreign vanities? 8:20The harvest is past, the summer is ended, and we are not saved. 8:21For the hurt of the daughter of my people am I hurt: I mourn; dismay hath taken hold on me.
Transcribed by Lloyd Kinder on 01-29-2014