Man appears unlike God because he, through disobedience, fell into sin. Through accepting race thoughts, man has adopted wrong ideas about himself and his relation to his Source. He has believed that he is unlike God and separate from Him, and these concepts have, by the law of thought, become manifest.
Ideal man is the perfect man, the Christ, the offspring of Divine Mind. Manifest man should be as perfect as the ideal, and he will be when the individual identifies himself with the Christ. When he is identified with anything less than perfection he manifests some degree of imperfection.
Man makes his world through the activity of ideas in his consciousness--ideas of wisdom, power, intelligence. The real man is the embodiment of God, and all the God-substance and the power to make it active is inherent within him.
When we are quickened to spiritual understanding and fully realize the true character of God and our own nature as the image, or idea, of God we will begin to live as Jesus lived in order that we may bring forth the likeness. To perceive the true character of God and His attributes and then to grasp our relationship to Him is to realize that His attributes are our attributes, His power is our power; His character is our character.
man, age of--Man is not limited in life. He has existed with the Father always. At the very beginning of creation he was born into being through the Son, the Christ, the perfect, ideal man whom God made in His image and likeness. "Jesus said . . . Before Abraham was born, I am" (John 8:58).
man, duality of--Man is a duality in seeming only. He is a unit when he knows himself. His ignorance of himself and his relation to God is the cause of the seeming duality. When wisdom comes to him and he makes wisdom his own, there is no longer war between the ideal man in God and the becoming man in the Lord God.
man, fall of--The result that follows man's failure to recognize his divinity. By his error he falls into a state of consciousness where he is bound in limitation and error. He falls short of his divine possibilities.
man idea--Before there could be a man there must have been an idea of man. God, the Father, Divine Mind, had an idea of man, and this idea is his Son, the perfect man idea, the offspring of God-Mind. This Son is the Christ, the only begotten of the Father. The Son, being the express image and likeness of the Father, is perfect, even as the Father which is in heaven is perfect. All that we find in Divine Mind we find in its offspring, "who is the image of the invisible God, the firstborn of all creation" (Col. 1:15). "In him dwelleth all the fulness of the Godhead bodily" (Col. 2:9).
man of sin--The "man of sin" is the carnal mind in each individual, and it always opposes and misrepresents the Truth; sometimes it poses as an angel of light and Truth. Everyone who overcomes this inner adversary will be saved from all deception that may be practiced by anybody or anything that claims the place of the Lord Jesus Christ.
man, sense--The earth man, who lives through his senses. He gathers his information and makes his judgments from evidence gathered by the senses. He seeks his pleasure through the satisfaction of his sense appetites. He is the false man, the antichrist man.
Jehovah, or "I AM THAT I AM" (Exod. 3:14), is the name of this divine man. He was manifested as the higher self of Jesus. In the New Testament He is called the Christ. Jesus named Him the "Father in me" (John 14: 10). He called Him Father more than forty times.
man, ungodly--The ungodly man is unlike God; he seeks to accumulate material riches, to gain worldly knowledge or fame. He does not know God as the prosperity of himself and all others. "But the way of the wicked [ungodly] shall perish" (Psalms 1:6).