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II Chronicles 32 Metaphysical Bible Interpretation

Metaphysical Bible Interpretation of II Chronicles Chapter 32

Metaphysically Interpreting II Chronicles 32:1-19

32:1After these things, and this faithfulness, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fortified cities, and thought to win them for himself. 32:2And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,32:3he took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city; and they helped him. 32:4So there was gathered much people together, and they stopped all the fountains, and the brook that flowed through the midst of the land, saying, Why should the kings of Assyria come, and find much water? 32:5And he took courage, and built up all the wall that was broken down, and raised it up to the towers, and the other wall without, and strengthened Millo in the city of David, and made weapons and shields in abundance. 32:6And he set captains of war over the people, and gathered them together to him in the broad place at the gate of the city, and spake comfortably to them, saying, 32:7Be strong and of good courage, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him; for there is a greater with us than with him: 32:8with him is an arm of flesh; but with us is Jehovah our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.

32:9After this did Sennacherib king of Assyria send his servants to Jerusalem, (now he was before Lachish, and all his power with him,) unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying, 32:10Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide the siege in Jerusalem? 32:11Doth not Hezekiah persuade you, to give you over to die by famine and by thirst, saying, Jehovah our God will deliver us out of the hand of the king of Assyria? 32:12Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and upon it shall ye burn incense? 32:13Know ye not what I and my fathers have done unto all the peoples of the lands? Were the gods of the nations of the lands in any wise able to deliver their land out of my hand? 32:14Who was there among all the gods of those nations which my fathers utterly destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of my hand? 32:15Now therefore let not Hezekiah deceive you, nor persuade you after this manner, neither believe ye him; for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers: how much less shall your God deliver you out of my hand?

32:16And his servants spake yet more against Jehovah God, and against his servant Hezekiah. 32:17He wrote also letters, to rail on Jehovah, the God of Israel, and to speak against him, saying, As the gods of the nations of the lands, which have not delivered their people out of my hand, so shall not the God of Hezekiah deliver his people out of my hand. 32:18And they cried with a loud voice in the Jews' language unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city. 32:19And they spake of the God of Jerusalem, as of the gods of the peoples of the earth, which are the work of men's hands.

Metaphysically Interpreting II Chronicles 32:20-23

32:20And Hezekiah the king, and Isaiah the prophet the son of Amoz, prayed because of this, and cried to heaven. 32:21And Jehovah sent an angel, who cut off all the mighty men of valor, and the leaders and captains, in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth from his own bowels slew him there with the sword. 32:22Thus Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and guided them on every side. 32:23And many brought gifts unto Jehovah to Jerusalem, and precious things to Hezekiah king of Judah; so that he was exalted in the sight of all nations from thenceforth.
July 2, 1905: II Chronicles 32:9-23


The children of Israel represent our Spiritual consciousness. Hezekiah, “the strength of Jehovah,” represents our faith in God. The scriptures recite that Hezekiah was a religious reformer among the Hebrews. He cleansed and repaired the Temple, restored the temple services, and provided for the support of the Levites and for popular religious instruction from the books of law, thus bringing about a great uprising against idolatry.

There is a universal thought consciousness in man and in the race that does not acknowledge the Spiritual Head of the universe. This thought is based upon sense observation. Instead of using the pure reason and intuitive understanding of the inner mind, man looks without and builds up a belief that the ruling power of all things is in matter and material forms. Thus idol worship is instituted. Men believe in the forces of nature and deify them, like the Greeks and Romans. Or they worship the material images carved by the hands of men, or they worship money. This idol worship takes many forms, but its basis is always to the without instead of the within in the formed instead of the formless.

The Assyrians represent this Gentile, or unspiritual realm of thought, and Sennacherib, “bramble of destruction,” is its head. The Israelites had been intimidated by the Assryians, and for the sake of peace, were paying them a tribute. Thus we find that in our desire to avoid trouble, we make concessions to the unregenerate, material realm of consciousness. But a time comes when we decide to cast off the yoke of this bondage, and we declare our freedom and spiritual individuality. Then we have a war on our hands, or minds.

The material forces always seem much more powerful than the spiritual, and as we look the human family over, they seem to be dominating. When we attempt to live an independent spiritual life, in the face of this apparently unconquerable army, they come down on us “like the wolf on the fold.” They boast of their success everywhere, and we are appalled.

Here the forces of the invisible and all powerful Formless One are brought to action. Hezekiah and Isaiah prayed and called to heaven. Faith and Spiritual Understanding join in a demonstration of the higher law. Then the “angel” or messenger of the Lord was sent and cut off all the mighty men of valor and the leaders and captains in the camp of the king of Assyria.

– UNITY magazine.

Metaphysically Interpreting II Chronicles 32:24-26

32:24In those days Hezekiah was sick even unto death: and he prayed unto Jehovah; and he spake unto him, and gave him a sign. 32:25But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem. 32:26Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of Jehovah came not upon them in the days of Hezekiah.

Metaphysically Interpreting II Chronicles 32:27-33

32:27And Hezekiah had exceeding much riches and honor: and he provided him treasuries for silver, and for ef="/texts/rw/gold">gold, and for precious stones, and for spices, and for shields, and for all manner of goodly vessels; 32:28store-houses also for the increase of grain and new wine and oil; and stalls for all manner of beasts, and flocks in folds. 32:29Moreover he provided him cities, and possessions of flocks and herds in abundance; for God had given him very much substance. 32:30This same Hezekiah also stopped the upper spring of the waters of Gihon, and brought them straight down on the west side of the city of David. And Hezekiah prospered in all his works. 32:31Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.

32:32Now the rest of the acts of Hezekiah, and his good deeds, behold, they are written in the vision of Isaiah the prophet the son of Amoz, in the book of the kings of Judah and Israel. 32:33And Hezekiah slept with his fathers, and they buried him in the ascent of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honor at his death. And Manasseh his son reigned in his stead.

Transcribed by Lloyd Kinder on 01-11-2014