Genesis 43 Mysteries of Genesis
Chapter XII: The I AM and Its Faculties in the Body
Genesis 43 Spiritually Interpreted
Gen. 43:1-15. And the famine was sore in the land. And it came to pass, when they had eaten up the grain which they had brought out of Egypt, their father said unto them, Go again, buy us a little food. And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you. If thou wilt send our brother with us, we will go down and buy thee food: but if thou wilt not send him, we will not go down; for the man said unto us, Ye shall not see my face, except your brother be with you. And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother? And they said, The man asked straitly concerning ourselves, and concerning our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we in any wise know that he would say, Bring your brother down? And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones. I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever: for except we had lingered, surely we had now returned a second time. And their father Israel said unto them, If it be so now, do this: take the choice fruits of the land in your vessels, and carry down the man a present, a little balm, and a little honey, spicery and myrrh, nuts, and almonds; and take double money in your hand; and the money that was returned in the mouth of your sacks carry again in your hand; peradventure it was an oversight: take also your brother, and arise, go again unto the man: and God Almighty give you mercy before the man, that he may release unto you your other brother and Benjamin. And if I be bereaved of my children, I am bereaved. And the man took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph.
What is the key that opens the door to the storehouse of substance?
Here again the outer man has appropriated all his substance and must go down into Egypt to replenish his store. Judah (the prayer faculty) calls the attention of Jacob (the I AM) to the fact that the journey would be fruitless unless they were accompanied by Benjamin (awakening faith). It really requires awakening
faith to open the door into the storehouse of substance over which the imagination (Joseph) rules.
What is meant by "The blessing of Jehovah, it maketh rich"?
With great bitterness of heart Jacob finally consents. He directs his sons (the faculties) to take with them presents--"a little balm, and a little honey, spicery and myrrh, nuts, and almonds; and take double money in your hand; and the money that was returned in the mouth of your sacks carry again in your hand"--which represent the limited substance ideas of the personal man. His sons go forth into Egypt with Jacob's blessing, which Jacob has poured out upon his idea of substance, though it be meager. By so doing he has opened the way for a larger spiritual inflow. "The blessing of Jehovah, it maketh rich."
Gen. 43:16-34. And when Joseph saw Benjamin with them, he said to the steward of his house, Bring the men into the house, and slay, and make ready; for the men shall dine with me at noon. And the man did as Joseph bade; and the man brought the men to Joseph's house. And the men were afraid, because they were brought to Joseph's house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses. And they came near to the steward of Joseph's house, and they spake unto him at the door of the house, and said, Oh, my lord, we came indeed down at the first time to buy food: and it came to pass, when we came to the lodging-place, that we opened our sacks, and, behold, every man's money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand. And other money have we brought down in our hand to buy food: we know not who put our money in our sacks. And he said, Peace be to you, fear not: your God,
and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them. And the man brought the men into Joseph's house, and gave them water, and they washed their feet; and he gave their asses provender. And they made ready the present against Joseph's coming at noon: for they heard that they should eat bread there.
And when Joseph came home, they brought him the present which was in their hand into the house, and bowed down themselves to him to the earth. And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive? And they said, Thy servant our father is well, he is yet alive. And they bowed the head, and made obeisance. And he lifted his eyes, and saw Benjamin his brother, his mother's son, and said, Is this your youngest brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son. And Joseph made haste; for his heart yearned over his brother: and he sought where to weep; and he entered into his chamber, and wept there. And he washed his face, and came out; and he refrained himself, and said, Set on bread. And they set on for him by himself, and for them by themselves, and for the Egyptians, that did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians. And they sat before him, the first-born according to his birthright, and the youngest according to his youth: and the men marveled one with another. And he took and sent messes unto them from before him: but Benjamin's mess was five times so much as any of theirs. And they drank, and were merry with him.
Should Joseph's reunion with Benjamin be regarded as purely historical? Explain.
It seems almost sacrilegious to give an interpretation of this Scripture, because it is so beautiful as literature and so true on the natural plane. However it
is symbolical of the consummation or final union of the imagination (Joseph) with its brother faculty faith (Benjamin). Substance (represented by the feast set before them) also plays an important part. This is the fulfillment of the law through faith and imagination and their auxiliary powers.
What significance do we attribute to the movements of mind described in Genesis 43:16-34?
The Egyptians and Hebrews sat apart from Joseph. The Egyptians represent substance on the formed or physical plane, and the Hebrews represent substance in the spiritual or invisible realm. Joseph represents the directive or molding power of Spirit.
The movements of mind just described also presage a new cycle or round in soul unfoldment.
Preceding Entry: Mysteries of Genesis 324-330: Genesis 42 Mysteries of Genesis
Following Entry: Mysteries of Genesis 335-337: Genesis 44 Mysteries of Genesis