Genesis 39 Mysteries of Genesis
Chapter XI: Joseph a Type of the Christ
Genesis 39 Spiritually Interpreted
Gen. 39:1-3. And Joseph was brought down to Egypt; and Potiphar, an Officer of Pharaoh's, the captain of the guard, an Egyptian, bought him of the hand of the Ishmaelites, that had brought him down thither. And Jehovah was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian. And his master saw that Jehovah was with him, and that Jehovah made all that he did to prosper in his hand.
What pattern does the imagination follow in forming substance? What is the first duty of the imagination? Why is it so important to realize and be always conscious of the unity of spirit, soul, and body?
Joseph's being brought down into Egypt signifies the imagination's becoming active in the body consciousness and in the subconsciousness. Imagination usually reaches out into the unseen world about us and forms substance according to the pattern of our thoughts. But its first duty is to go down into the Egyptian darkness of our material and sense thoughts and, under the law, lift the body consciousness to a higher plane. Body, soul, and spirit are unified as one, and the Truth student cannot afford to lose sight of the fact that all three are to be lifted up. Unless he is careful in this regard, the body consciousness may be left far behind the soul and spirit and some unfavorable reaction become manifest in the body or affairs.
What is the true nature and function of the solar plexus?
The word Pharaoh means "the sun," "the Ra." Joseph was sold to Potiphar, an executive officer of Pharaoh's court, who represents one of the ruling ideas in the state of consciousness symbolized by Pharaoh, "the sun." Egypt symbolizes the material body consciousness ruled by the "sun" or solar plexus, which is the center in the subconsciousness. Pharaoh rules in obscurity or darkness because the great sun of the body, the solar plexus, is obscured or unknown to the conscious mind. The light of the sun of righteousness is veiled by our conscious living on the low plane of sense.
How does Joseph's experience and conduct reveal a sure way to success?
God prospers us when we give the best that is in us and do all things unto Him, acknowledging Him in all our affairs. This is a sure way to success, and when success does come we should realize that it resulted from the work of Spirit in us, because we made ourselves channels through which the Christ Mind could bring its ideas into manifestation. The true Christian never boasts that he is a self-made man, for he well knows that all that he is and has, together with all that he can ever hope to be or to have, is but God finding expression through him as life.
Gen. 39:4-6. And Joseph found favor in his sight, and he ministered unto him: and he made him overseer over his house, and all that he had he put into his hand. And it came to pass from the time that he made him overseer in his house, and over all that he had, that Jehovah blessed the Egyptian's house for Joseph's sake; and the blessing of Jehovah was upon all that he had, in the house and in the field. And he left all that he had in Joseph's hand; and he knew not aught that was with him, save the bread which he did eat. And Joseph was comely, and well favored.
Explain the statement "Joseph was comely, and well favored."
Joseph was a spiritual character and worked from principle, hence he found favor in Potiphar's house and brought added blessings to it. This Scripture proves the simple outworking of the law. "And Joseph was comely, and well favored."
Gen. 39:7-23. And it came to pass after these things, that his master's wife cast her eyes upon Joseph; and she said, Lie with me. But he refused, and said unto his master's wife, Behold, my master knoweth not what is with me in the house, and he hath put all that he hath into my hand: he is not greater in this house than I; neither hath he kept back anything from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God? And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie with her, or to be with her. And it came to pass about this time, that he went into the house to do his work; and there was none of the men of the house there within. And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out. And it came to pass, when she saw that he had left his garment in her hand, and was fled forth, that she called unto the men of her house, and spake
unto them, saying, See, he hath brought in a Hebrew unto us to mock us: he came in unto me to lie with me, and I cried with a loud voice: and it came to pass, when he heard that I lifted up my voice and cried, that he left his garment by me, and fled, and got him out. And she laid up his garment by her, until his master came home. And she spake unto him according to these words, saying, The Hebrew servant, whom thou hast brought unto us, came in unto me to mock me: and it came to pass, as I lifted up my voice and cried, that he left his garment by me, and fled out.
And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled. And Joseph's master took him, and put him into the prison, the place where the king's prisoners were bound: and he was there in the prison. But Jehovah was with Joseph, and showed kindness unto him, and gave him favor in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to anything that was under his hand, because Jehovah was with him; and that which he did, Jehovah made it to prosper.
What is the symbology of Joseph's imprisonment?
The imagination is liable to get into trouble because it is so little understood. The sense consciousness of the animal soul (Potiphar's wife) tempts us through the imagination to gratify its sense desires. When we refuse it expression there is a reaction, and we seem for a time to be imprisoned or limited in making progress. But if we patiently bide our time, knowing that only good can come to us, the seemingly imprisoned faculty (Joseph) will prove its God-given
power. Although physically imprisoned, Joseph (the imagination) expresses himself spiritually, for the Lord (law) is with him, and in due time he will come into his rightful place as one of the important faculties in the consciousness. (Jehovah, the law, was with Joseph.)
What is the fruit of faithfulness?
By faithfully performing the routine duties intrusted to one, even in a prison, one is certain to be advanced to a better and more remunerative position. However faithfulness has an even greater reward than this, for all the while the faithful one is building a firmer, truer, and more Godlike character in himself, which is an enduring recompense; for thus he enters into the possession of the true riches, the spiritual consciousness. Joseph was made the overseer of all the prisoners and later was released and given the highest position in the land as prime minister or adviser to Pharaoh.
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